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in the "washington post," "the boston globe," slate, the beirut daily star, san francisco magazine, "mother jones," and many, many others. eventually mr. jim and document a spectator and the daily car will be joining us and when he does i will give him a proper introduction. would the gentleman i have a right now i think a good way to get started, so those are three different perspectives, too represented here now, these are for philosophies in the midst of a campaign season, we are left and right and whatever is in between but i suppose that might be libertarian, dictator or influence on this election are outlined the american body politic. i think we should start with you individuals describing what it means to be a liberal. we will start with mr. scher. >> thanks very much for doing this. thank you for having us here. i've always defined liberalism very simply. the three r.'s of government. a government that is representative of all the people, that is responsive to the peoples concerned and is responsible of managing our resources both financial and natural. and that to me is the kind of gove
and experienced civil society by going to boston symphony and best of all, enjoyed pickled tongue sandwiches in brooklyn, he was leading when he was a young man. i want to frame my remarks today a round hue fong's ridings which are exemplified in this because of my great respect for him and affection for him, i want to try to convey the majesty of what he has done but in a friendly, constructive way, pushed a little bit on a few points. specifically i want to engage hue fong's work in four respect that i trust will aluminate broader points about the challenges of law reform in china. the first concerns the chinese tradition. hue fong takes great pride in his heritage as he should but he does not view it prior to engagement with the west in the nineteenth century as providing abundant resources for the construction of rule of law today. i understand full well hue fong's desire to avoid dimensions of t t t t t t t t ts that constrain all, and i am aware because i argue now for the greater attention to the chinese past how some observers in china do invoke it to avoid talking about reform today
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